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Analecta Gregoriana

Direttore: Sergio Paolo Bonanni

I testi che costituiscono la collana sono il frutto di studi e ricerchecondotti da Professori o candidati al dottorato della Pontificia Università Gregoriana, e riguardanoSacra Scrittura, Teologia, Patristica, Diritto Canonico, Filosofia, Storia Ecclesiastica, Ecumenismo, Religioni non cristiane. Dal 1930 la collana ha pubblicato più di 300 volumi in 6 lingue: inglese, francese, tedesco, italiano, latino e spagnolo.



239 What is a dogma?

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Mansini Guy    

 “Analecta Gregoriana” 239

1985, pp. X - 400

978-88-7652-546-9  

€35.00
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The question, “What is a dogma?” can be asked in many contexts. Karl Rahner remarked in 1962 that the question was rarely posed explicitly “in the usual Catholic textbook theology”. Some of the membra disiecta of the Catholic doctrine of dogma are doubtless to be gathered, he notes, from the treaties on the loci theologici and the magisterium of the Church, and he himself considers dogma in the context of 1) a general theory of what it is to make a statement, 2) the theology of faith, 3) ecclesiology, 4) his own theology of mystery, and 5) the theology of revelation and Scripture. Since 1962, Walter Kasper has offered a history of the idea of dogma and a consideration of dogma in its relation to the Gospel. The question about dogma continues to be asked within the question of the development, historicity and progress of dogma as witness the works of J.H. Walgrave and J.P. Joussua. Thomas B. Ommen discusses dogma in the context of modern theories of hermeneutics. Contemporary concerns with the nature and limits of theological pluralism make one turn to dogma as to a possible source or guarantor or expression of unity. A very Dulles asks whether dogma poses as great an obstacle to ecumenical discussion and reconciliation as is sometimes supposed. Attention to cultural and not only theological pluralism also redounds to the question of what dogma is or can be?

 

 

 

237/a Lack of discretion of judgment because of schizophrenia: doctrine and recent rotal jurisprudence

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Burke Raymond L.    

 “Analecta Gregoriana” 237/A

1986, pp. 256

978-88-7652-538-4 

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Pope Paul VI in his address of February 12, 1968, to the Roman Rota made special reference to the contribution to be made to the renewal of the Code of Canon Law by the Rota’s decisions. Speaking of decisions, he stated: By means of these the results successfully obtained by the most recent development to the civil law of the nations, as well as the data acquired by the science of medicine and of psychiatry, will filter into the new Code. One contribution, evident already at the time of the late Holy Father’s address, was the application of the lasted findings in psychiatry to the understanding of marriage consent. Eventually, it would result in the addition of a new canon to the Code. Already by 1968 many studies, including several doctoral dissertations, had been written on the integration of new psychiatric knowledge and the Church’s teaching on marriage consent in Rotal jurisprudence. Discussion and debate about the Rota’s treatment of the effect of psychopathology on marriage consent continues to the present. The literature in the area is ample. Pope Paul VI concluded his remarks on the contribution of Rotal jurisprudence to the renewed Code: The profoundly human sense which inspires your Sentences will help to illuminate the mystery of man and of today’s Christian, he, that is, who will be the recipient of the renewed Code, he to whom the new legislation will have to offer a clear plan and a sound help for living courageously the Gospel truths and his own vocation in the Church of Christ.

 

 

 

 

237 François Genet: The man and his methodology

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Pollock James R.   

 “Analecta Gregoriana” 237

1984, pp. 298

978-88-7652-541-4  

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236 Chiesa e Società civile al Concilio Vaticano I

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Petruzzi Paolo   

 “Analecta Gregoriana” 236

1984, pp. XXIV - 273

978-88-7652-540-7  

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Il solenne Te Deum del 1870, al temine della lettura della Costituzione Pastor Aeternus, avveniva il primo Concilio Vaticano alla rapida conclusione. La definitiva sospensione dei lavori, veniva ad interrompere le attività di una grande assemblea ecumenica, che aveva visto riuniti intorno al Romano Pontefice i vescovi dell’intera cattolicità, inviati a Roma per affrontare collegialmente i gravi problemi che la chiesa andava incontrando da tempo nella società moderna. Era stata soprattutto l’esigenza di rispondere con fermezza agli errori del tempo e alle relative conseguenze di ordine politico-religioso , a convincere Pio IX della opportunità di un concilio generale. Ma il corso degli avvenimenti consentì ai padri sinodali di giungere soltanto all’approvazione di due costituzioni dogmatiche Dei Filius e Pastor Aeternus. L’animato dibattito sull’Infallibilità, le accese polemiche tra maggioranza e minoranza, iniziate già prima dell’apertura del concilio, non mancarono di influenzare gli orientamenti della ricerca storiografica, fin dagli anni successivi alla conclusione del Vaticano I. Del resto era inevitabile che gli studi e le sintesi generali prendessero in esame principalmente le problematiche riguardanti l’iter di formazione di un decreto in cui era definito uno dei dogmi più importanti del cattolicesimo.

 

 

 
 

232 Omnes autem vos frates estis

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Hoet Rik   

 “Analecta Gregoriana” 232

1982, pp. X - 226

978-88-7652-202-4 

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231 I primi missionari della Consolata nel Kenya 1902 - 1905

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Trevisol Alberto   

 “Analecta Gregoriana” 231

1983, pp. 419

978-88-7652-542-1

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229 Love and understanding

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McDermott John M.   

 “Analecta Gregoriana” 229

1983, pp. XVI -  318

978-88-7652-200-0  

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